Results for 'Edwin M. Stone'

939 found
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  1.  22
    IDOCS: Intelligent distributed ontology consensus system - The use of machine learning in retinal drusen phenotyping.George Thomas, Michael A. Grassi, John R. Lee, Albert O. Edwards, Michael B. Gorin, Ronald Klein, Thomas L. Casavant, Todd E. Scheetz, Edwin M. Stone & Andrew B. Williams - unknown
    PurposeTo use the power of knowledge acquisition and machine learning in the development of a collaborative computer classification system based on the features of age-related macular degeneration (AMD).MethodsA vocabulary was acquired from four AMD experts who examined 100 ophthalmoscopic images. The vocabulary was analyzed, hierarchically structured, and incorporated into a collaborative computer classification system called IDOCS. Using this system, three of the experts examined images from a second set of digital images compiled from more than 1000 patients with AMD. Images (...)
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  2. (1 other version)Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Philosophy 45 (174):342-343.
     
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  3. Spinoza: Issues and Directions.Edwin M. Curley & Pierre-François Moreau (eds.) - 1990 - New York: Brill.
    The proceedings of the first major international conference on the philosophy of Spinoza to be held in the United States are published here. Contained are papers on all aspects of Spinoza's thought by 31 distinguished scholars from the United States, Europe, Israel and Australia including Jonathan Bennett, Alan Donagan, Margaret Wilson, Amélie Rorty, Richard Popkin, Jean-Marie Beyssade, Alexandre Matheron, Étienne Balibar, Pierre Macherey, Emilia Giancotti, Hubertus Hubbeling, and Yirmiyahu Yovel.Topics discussed are Metaphysics, Epistemology and Philosophy of Mind, Psychology, Moral, Political (...)
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  4.  16
    The Documentary Hypothesis and the Composition of the Pentateuch.Edwin M. Yamauchi, U. Cassuto & Israel Abrahams - 1965 - Journal of the American Oriental Society 85 (4):582.
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  5.  8
    Gnostic ethics and Mandaean origins.Edwin M. Yamauchi - 1970 - Cambridge,: Harvard University Press.
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  6.  14
    Zur Sprache und Literatur der MandäerZur Sprache und Literatur der Mandaer.Edwin M. Yamauchi & Rudolf Macuch - 1980 - Journal of the American Oriental Society 100 (1):79.
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  7.  17
    SIM’s Directions: “Back to the Future”.Edwin M. Epstein - 2019 - Business and Society 58 (7):1418-1425.
    This essay addresses directions for the Social Issues in Management (SIM) Division from the perspective of “Back to the Future.” The author was chair of the SIM Division in 1983 to 1984 and the 1989 recipient of the SIM Division’s Sumner Marcus Distinguished Service Award. The essay reviews the general history of SIM during the 1960s and 1970s in which the University of California, Berkeley, played a key role in organizing conferences. The author explains his approach as an applied empiricist (...)
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  8.  22
    German technological utopias of the pre-war period.Edwin M. J. Kretzmann - 1938 - Annals of Science 3 (4):417-430.
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  9.  28
    Letters pro and con.Edwin M. Blake & Thomas Wilfred - 1948 - Journal of Aesthetics and Art Criticism 6 (3):265-276.
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  10.  19
    Der MandäismusDer Mandaismus.Edwin M. Yamauchi & Geo Widengren - 1985 - Journal of the American Oriental Society 105 (2):345.
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  11. Scientific Method and the Criminal-Trial Decision.Edwin M. Schur - forthcoming - Social Research: An International Quarterly.
     
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  12.  13
    Spinoza's Epistemology.Edwin M. Curley, W. N. A. Klever & Filippo Mignini - 1986
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  13.  17
    4. The Cogito.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Cambridge: Harvard University Press. pp. 70-95.
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  14. Spinoza's Metaphysics: An Essay in Interpretation.Edwin M. Curley - 1969 - Cambridge,: Harvard University Press.
  15.  88
    Socratic Questions and Aristotelian Answers: A Virtue-Based Approach to Business Ethics.Edwin M. Hartman - 2008 - Journal of Business Ethics 78 (3):313-328.
    To teach that being ethical requires knowing foundational ethical principles – or, as Socrates claimed, airtight definitions of ethical terms – is to invite cynicism among students, for students discover that no such principles can be found. Aristotle differs from Socrates in claiming that ethics is about virtues primarily, and that one can be virtuous without having the sort of knowledge that characterizes mathematics or natural science. Aristotle is able to demonstrate that ethics and self-interest may overlap, that ethics is (...)
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  16.  46
    A method for the creation of geometric designs.Edwin M. Blake - 1949 - Journal of Aesthetics and Art Criticism 7 (3):216-234.
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  17.  88
    Dreaming and conceptual revision.Edwin M. Curley - 1975 - Australasian Journal of Philosophy 53 (2):119-41.
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  18. The Cogito and the Foundations of Knowledge.Edwin M. Curley - 2006 - In [no title].
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  19.  58
    8. Body.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Cambridge: Harvard University Press. pp. 207-234.
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  20.  22
    Contents.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Cambridge: Harvard University Press.
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  21.  14
    6. God.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Cambridge: Harvard University Press. pp. 125-169.
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  22.  20
    Works Cited in Shortened Form.Edwin M. Curley - 1969 - In Spinoza's Metaphysics: An Essay in Interpretation. Cambridge,: Harvard University Press. pp. xiv-1.
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  23. Descartes Against the Skeptics.Edwin M. Curley - 1978 - Cambridge: Harvard University Press.
  24.  28
    The Scroll of Exalted Kingship: Diwan Malkuta ʿLaita (Mandean Manuscript No. 34 in the Drower Collection, Bodleian Library, Oxford)The Scroll of Exalted Kingship: Diwan Malkuta Laita.Edwin M. Yamauchi & Jorunn Jacobsen Buckley - 1995 - Journal of the American Oriental Society 115 (3):526.
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  25.  21
    3 Necessity.Edwin M. Curley - 1969 - In Spinoza's Metaphysics: An Essay in Interpretation. Cambridge,: Harvard University Press. pp. 82-117.
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  26.  35
    4 The Divine Attributes.Edwin M. Curley - 1969 - In Spinoza's Metaphysics: An Essay in Interpretation. Cambridge,: Harvard University Press. pp. 118-153.
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  27. You Shall Be My People: The Books of Covenant and Law (Westminster Guides to the Bible).Edwin M. Good - 1959
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  28.  37
    Genes and genomes: Carrier detection of deletions in female relatives of X‐linked disorders by non‐isotopic in situ hybridisation.M. Adinolfi, S. Stone & D. Moralli - 1992 - Bioessays 14 (6):421-426.
    Recent studies suggest that a non‐isotopic in situ hybridisation (NISH) approach can be successfully employed to investigate the carrier status of female relatives in families of selected patients with Duchenne muscular dystrophy (DMD) or Hunter syndrome, whose diseases are due to a specific X chromosome deletion.Whilst the majority of metaphase spreads from normal females show specific hybridisation signals on both X chromosomes when tested with either dystrophin or Hunter gene‐derived probes, only one X chromosome in each metaphase spread will show (...)
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  29.  19
    The Treasure of the Oxus with Other Examples of Early Oriental Metal-Work.Edwin M. Yamauchi & O. M. Dalton - 1970 - Journal of the American Oriental Society 90 (2):340.
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  30.  62
    Contemporary Jewish Perspectives on Business Ethics.Edwin M. Epstein - 2000 - Business Ethics Quarterly 10 (2):523-541.
  31. The Immortality of the Soul in Descartes and Spinoza.Edwin M. Curley - 2001 - Proceedings of the American Catholic Philosophical Association 75 (27-41):27-41.
    In this paper, I examine the thought of Descartes and Spinoza regarding the immortality of the soul. I conclude that Descartes’s argument(s) for the immortality of the soul—or at least the argument(s) that one can construct based on Descartes’s texts—are disappointing, and that Spinoza’s thought on the soul and its relation to the body leaves little room for the traditional doctrine of personal immortality.
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  32.  18
    Preface.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Cambridge: Harvard University Press.
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  33.  22
    1. The Problem.Edwin M. Curley - 1978 - In Descartes Against the Skeptics. Cambridge: Harvard University Press. pp. 1-20.
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  34.  12
    The Mycenaeans.Edwin M. Yamauchi & Lord William Taylour - 1965 - Journal of the American Oriental Society 85 (3):415.
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  35. The practice of values-based management, the experience of esso.Edwin M. Flint - 1998 - In Mustapha bin Hj Nik Hassan, Values-based management: the way forward for the next millennium. Kuala Lumpur, Malaysia: Institute of Islamic Understanding Malaysia.
     
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  36.  19
    Rhetorical Composition and" Open Form" in Montaigne's Early Essais.Edwin M. Duval - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (2):269-287.
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  37.  36
    Margaret Wilson et l'argument du rêve.Edwin M. Curley - 1997 - Laval Théologique et Philosophique 53 (3):711-724.
  38. Spinoza 's Geometric Method - Bibliography.Edwin M. Curley - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:166.
     
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  39. Spinoza 's Geometric Method - Notes.Edwin M. Curley - 1986 - Studia Spinozana: An International and Interdisciplinary Series 2:164.
     
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  40.  81
    Authority and AutonomyAuthority and Democracy: A General Theory of Government and Management.Edwin M. Hartman & Christopher McMahon - 1998 - Business Ethics Quarterly 8 (2):359.
  41.  90
    De Rerum Natura.Edwin M. Hartman - 2004 - The Ruffin Series of the Society for Business Ethics 4:201-220.
    Aristotelian naturalism is a good vantage point from which to consider the moral implications of evolution. Sociobiologists err in arguing that evolution is the basis for morality: not all or only moral features and institutions are selected for. Nor does the longevity of an institution argue for its moral status. On the other hand, facts about human capacities can have implications concerning human obligations, as Aristotle suggests. Aristotle’s eudaimonistic approach to ethics suggests that the notion of interests is far subtler (...)
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  42.  48
    Awareness modifies the skill-learning benefits of sleep.Edwin M. Robertson, Alvaro Pascual-Leone & Daniel Z. Press - 2004 - Current Biology 14 (3):208-212.
  43. The Role of Character in Business Ethics.Edwin M. Hartman - 1998 - Business Ethics Quarterly 8 (3):547-559.
    Abstract:There is good reason to take a virtue-based approach to business ethics. Moral principles are fairly useful in assessing actions, but understanding how moral people behave and how they become moral requires reference to virtues, some of which are important in business. We must go beyond virtues and refer to character, of which virtues are components, to grasp the relationship between moral assessment and psychological explanation. Virtues and other character traits are closely related to (in technical terms, they supervene on) (...)
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  44. Analysis in the Meditations: The quest for clear and distinct ideas.Edwin M. Curley - 1986 - In [no title]. pp. 153-76.
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  45.  80
    Religion and business – the critical role of religious traditions in management education.Edwin M. Epstein - 2002 - Journal of Business Ethics 38 (1-2):91 - 96.
    During the past decade many individuals have sought to create a connection between their work persona and their religious/spiritual persona. Management education has a legitimate role to play in introducing teachings drawn from our religious traditions into business ethics and other courses. Thereby, we can help prepare students to consider the possibility that business endeavors, spirituality and religious commitment can be inextricable parts of a coherent life.
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  46. Reconciliation in Business Ethics: Some Advice from Aristotle.Edwin M. Hartman - 2008 - Business Ethics Quarterly 18 (2):253-265.
    It may be nearly impossible to use standard principles to make a decision about a complex ethical case. The best decision, say virtue ethicists in the Aristotelian tradition, is often one that is made by a person of good character who knows the salient facts of the case and can frame the situation appropriately. In this respect ethical decisions and strategic decisions are similar. Rationality plays a role in good ethical decision-making, but virtue ethicists emphasize the importance of intuitions and (...)
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  47.  28
    The Mandaeans: Ancient Texts and Modern People.Edwin M. Yamauchi & Jorunn Jacobsen Buckley - 2004 - Journal of the American Oriental Society 124 (1):136.
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  48.  76
    An Aristotelian Approach to Moral Imagination.Edwin M. Hartman - 2000 - Professional Ethics, a Multidisciplinary Journal 8 (3):57-77.
  49. Moral Philosophy, Political Philosophy, and Organizational Ethics: A Response to Phillips and Margolis.Edwin M. Hartman - 2001 - Business Ethics Quarterly 11 (4):673-685.
    Abstract:Phillips and Margolis argue that moral philosophy is a poor basis for business ethics, but their narrow view of moral philosophy would exclude Aristotle, for one. They criticize me for assimilating states and organizations in using the Rawlsian device, but they put too much faith in Rawls’s distinction between states and voluntary organizations and pay too little attention to the continuities between them. Their plea for a conceptually autonomous ethics for organizations I interpret as reasonable and largely compatible with my (...)
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  50.  60
    The Five Talents Cleon Coughed Up (Schol. Ar. Ach. 6).Edwin M. Carawan - 1990 - Classical Quarterly 40 (01):137-.
    In the opening lines of Aristophanes' Acharnians, Dicaeopolis counts first among his greatest joys ‘the five talents Cleon coughed up’, and he professes his love of the Knights for this service ‘worthy of Hellas’. The ancient scholiast gave what he thought an obvious explanation from Theopompus : he tells us that Cleon was accused of taking bribes to lighten the tribute of the islanders, and he was then fined ‘because of the outrage against the Knights’. Evidently Theopompus connected the charges (...)
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